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The Psychology of Human Labelling and Its Impact on Culture and Perception

A Deep look into Human Labelling and Its Impact on Identity, Culture, and Percept

An illustration of human labelling
An illustration of human labelling

generalizations. We want to be understood, yet rarely pause to understand. In many cultural contexts, identities like “Pashtun,” “Gandharan,” “modern,” or “backward” are used as social tools, often stripped of context or depth.


The Harm of Labels

Labels, especially when assigned to people or cultures, can cause real damage:

  • In psychiatry, diagnostic labels can lead to dehumanization and stigma.

  • In education, labels like “gifted” or “slow” can shape self image and future potential.

  • In cultural discourse, identities get reduced, like calling Gandharan art “Hellenistic” or Pashtuns “tribal,” erasing the richness of their histories.


Studies show that individuals subjected to negative labelling often perform worse, internalize self doubt, and face discrimination. The act of naming can become an act of limiting.


Philosophical Insights on Identity and Labels

Philosophy across traditions warns of the illusion of fixed identity. In Buddhism, the doctrine of anatta (no self) teaches that identity is fluid, constantly changing. Clinging to labels is seen as a source of suffering, because it attaches us to illusions.


Taoist philosopher Lao Tzu said, “The name that can be named is not the eternal name,” reminding us that true reality cannot be confined by words. Labels freeze what is dynamic. They mask movement with meaninglessness.


For those invested in understanding identity, be it cultural, personal, or spiritual, philosophy invites us to let go of rigid categories and open to complexity.


Moving Beyond Labels

Escaping the trap of labels begins with awareness. Mindfulness allows us to pause before assigning meaning to people or experiences. Empathy lets us listen beyond categories.


Education helps unlearn the biases we inherited.


Practical steps include:

  • Challenging inherited categories.

  • Engaging in cross cultural and interfaith dialogue.

  • Recognizing our own labelling habits.

  • Creating new narratives that honour complexity.


Final Thoughts

Labels may help us survive, but they rarely help us understand. To reduce a human being or a civilization to a word is to participate in erasure. To challenge labels is not just philosophical, it is a moral act. We must learn to live beyond categories, to meet one another not as types, but as full and changing beings.

Let this not be an intellectual exercise, but an ethical commitment: to see others in their wholeness, and to refuse the seduction of simple labels in a world made of mysteries.

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